[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經](https://indike.org/pramana/in.bauddha.taisho.246) › 1.63 # 仁王護國般若波羅蜜多經 1.63 仁王護國般若波羅蜜多經 1.63 - **Language:** Classical Chinese ### [1.63](https://indike.org/pramana/in.bauddha.taisho.246.1.63) 「無相勝義諦，體非自他作， 因緣如幻有，亦非自他作。 法性本無性。勝義諦空如。 諸有幻有法。三假集假有。 無無諦實無，寂滅勝義空， 諸法因緣有，有無義如是， 有無本自二，譬如牛二角， 照解見無二，二諦常不即。 解心見無二，求二不可得， 非謂二諦一，一亦不可得， 於解常自一，於諦常自二， 了達此一二，真入勝義諦。 世諦幻化起，譬如虛空花， 如影如毛輪，因緣故幻有。 幻化見幻化，愚夫名幻諦， 幻師見幻法，諦幻悉皆無。 若了如是法，即解一二義， 遍於一切法，應作如是觀。 > "The signless ultimate truth, > Its substance is not made by self or other; > Its causes and conditions exist like illusions, > Nor are they made by self or other. > The nature of dharmas is fundamentally without nature; > The ultimate truth is empty and suchlike. > All things that are illusory existences > Are aggregated existences through the three designations. > The non-existent lacks truth and is truly non-existent; > Quiescent is the emptiness of the ultimate. > All dharmas exist through causes and conditions; > The meaning of existence and non-existence is like this. > Existence and non-existence are fundamentally two, > Just like the two horns of an ox. > Illuminating understanding sees that there are not two; > The two truths are never identical. > The understanding mind sees that there are not two, > And seeking two, they cannot be found; > It is not said that the two truths are one, > For oneness also cannot be found. > To understanding it is ever naturally one, > To the truths they are ever naturally two. > Fully understanding this oneness and twoness, > One truly enters the ultimate truth. > Conventional truth arises as an illusory transformation, > Just like flowers in the sky, > Like shadows, like rings of floating hairs, > Existing as illusions because of causes and conditions. > Illusory transformations see illusory transformations; > Foolish people call it the truth of illusion. > The illusionist sees illusory dharmas: > Both truth and illusion are entirely absent. > If one understands such dharmas, > One comprehends the meaning of oneness and twoness. > Everywhere among all dharmas, > One should contemplate in this way. > — English (machine translation) (machine translation) - [Previous: 1.62](https://indike.org/pramana/in.bauddha.taisho.246.1.62) - [Next: 1.64](https://indike.org/pramana/in.bauddha.taisho.246.1.64) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.246.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.246~en-mt.1.63) — English, machine translation ## Linked texts (4) - [宗鏡錄](https://indike.org/pramana/in.bauddha.taisho.2016.83.13) — Classical Chinese - [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709.2.549) — Classical Chinese - [仁王般若經疏](https://indike.org/pramana/in.bauddha.taisho.1707.2.115) — Classical Chinese - [佛說仁王般若波羅蜜經](https://indike.org/pramana/in.bauddha.taisho.245.1.46) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.246.1.63](https://indike.org/pramana/in.bauddha.taisho.246.1.63) · Pramāṇa