[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [仁王護國般若波羅蜜多經](https://indike.org/pramana/in.bauddha.taisho.246) › 2.25 # 仁王護國般若波羅蜜多經 2.25 仁王護國般若波羅蜜多經 2.25 - **Language:** Classical Chinese ### [2.25](https://indike.org/pramana/in.bauddha.taisho.246.2.25) 「復次歡喜地菩薩摩訶薩，超愚夫地，生如來家，住平等忍。初無相智照勝義諦，一相平等非相無相，斷諸無明滅三界貪，未來無量生死永不生故，大悲為首起諸大願，於方便智念念修習無量勝行——非證非不證，一切遍學故；非住非不住，向一切智故；行於生死，魔不動故；離我我所，無怖畏故；無自他相，常化眾生故；自在願力，生諸淨土故。善男子！此初覺智，非如非智，非有非無，無有二相方便妙用，非倒非住，非動非靜，二利自在，如水與波非一非異，智起諸波羅蜜多，亦非一異。於四阿僧祇劫，滿足修習百萬行願，此地菩薩無三界業習，更不造新。由隨智力，以願生故。念念常行檀波羅蜜多，布施、愛語、利行、同事，廣大清淨，善能安住饒益眾生。 > "Furthermore, the bodhisattva mahāsattva of the Joyous Ground transcends the ground of foolish beings, is born into the household of the Tathāgata, and abides in equanimous patience. Initial signless wisdom illuminates the ultimate truth: single-character equanimity, neither characteristic nor signless. Severing all ignorance, it extinguishes the greed of the three realms, so that future immeasurable births and deaths will never arise again. With great compassion as the foremost, they give rise to great vows, and with expedient wisdom they cultivate immeasurable excellent practices in thought after thought—neither realizing nor not realizing, because they study everything comprehensively; neither abiding nor non-abiding, because they head toward omniscience; walking in birth and death, because Māra cannot move them; free from self and what belongs to self, because they have no fear; devoid of marks of self and other, because they constantly transform sentient beings; and by sovereign power of vows, being born in pure lands. Good sons! This wisdom of initial awakening is neither suchness nor wisdom, neither existent nor non-existent, without dual characteristics, possessing wonderful expedient function; neither inverted nor abiding, neither moving nor still, free in benefiting both self and others, like water and waves being neither one nor different. The wisdom that gives rise to the perfections is also neither one nor different. Over four asaṃkhyeya kalpas, fully cultivating a million vows of practice, the bodhisattva of this ground has no karmic habits of the three realms and creates no new karma, being born by virtue of vows in accord with the power of wisdom. In thought after thought, they constantly practice the dāna-pāramitā: giving, pleasant speech, beneficial action, and common cause. Vast and pure, they are well able to abide and benefit sentient beings. > — English (machine translation) (machine translation) - [Previous: 2.24](https://indike.org/pramana/in.bauddha.taisho.246.2.24) - [Next: 2.26](https://indike.org/pramana/in.bauddha.taisho.246.2.26) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.246.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.246~en-mt.2.25) — English, machine translation ## Linked texts (1) - [仁王護國般若波羅蜜多經疏](https://indike.org/pramana/in.bauddha.taisho.1709.3.333) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.246.2.25](https://indike.org/pramana/in.bauddha.taisho.246.2.25) · Pramāṇa