[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [御注金剛般若波羅蜜經宣演](https://indike.org/pramana/in.bauddha.taisho.2733) › 2.120 # 御注金剛般若波羅蜜經宣演 2.120 御注金剛般若波羅蜜經宣演 2.120 - **Language:** Classical Chinese ### [2.120](https://indike.org/pramana/in.bauddha.taisho.2733.2.120) 經。何以故至具足色身　演曰。徵及釋也。言即非者非稱執情。而是實有據真理中無色相故。論云。亦以安立第一義故。此言色身雖通相好。而論以好別屬色身。猶如色處故。彼論云。色身攝得八十種好三十二相。如經等偈言。 > Sūtra: Why is this? \[...\] the complete physical body. The Exposition says: The challenge and the explanation. "Is not" means it is not as conceived by attachment, yet it truly exists; based on the ultimate truth, there are no physical marks. The treatise says: "Also in order to establish the ultimate truth." Here, although "physical body" generally includes marks and minor characteristics, the treatise specifically assigns minor characteristics to the physical body, just like the rūpāyatana. Thus that treatise says: "The physical body subsumes the eighty minor characteristics and thirty-two marks." As the sūtra and other texts say in verse: > — English (machine translation) (machine translation) - [Previous: 2.119](https://indike.org/pramana/in.bauddha.taisho.2733.2.119) - [Next: 2.121](https://indike.org/pramana/in.bauddha.taisho.2733.2.121) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2733.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2733~en-mt.2.120) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2733.2.120](https://indike.org/pramana/in.bauddha.taisho.2733.2.120) · Pramāṇa