[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [御注金剛般若波羅蜜經宣演](https://indike.org/pramana/in.bauddha.taisho.2733) › 2.12 # 御注金剛般若波羅蜜經宣演 2.12 御注金剛般若波羅蜜經宣演 2.12 - **Language:** Classical Chinese ### [2.12](https://indike.org/pramana/in.bauddha.taisho.2733.2.12) 演曰。准長行釋上二句問。下二句答。一問為何等故心得不捨菩提相。二問為何起行相而修行。下二句答。為忍等者。謂以無我等相而發心修行也。然准彼論初地以去證第一義。所得忍度名不住心。舉此為證勸。彼地前菩薩發心亦離一切相故云未生。第一菩提心者有如是過為防此過等。 > The Commentary says: According to the prose commentary, the first two lines are questions and the lower two lines are answers. First, it asks: for what purpose does the mind not abandon the mark of bodhi? Second, it asks: for what purpose does one give rise to the marks of practice and cultivate? The lower two lines answer: 'For patience, etc.' means that with the absence of marks such as a self, one generates the mind and cultivates practice. However, according to that treatise, from the first ground onward, one realizes the ultimate truth; the perfection of patience obtained is called the non-abiding mind. Citing this as proof, it exhorts: bodhisattvas before the grounds, when generating the mind, should also be free from all marks; hence it says that those who have not generated the foremost bodhi-mind have such faults, and to guard against these faults, etc. > — English (machine translation) (machine translation) - [Previous: 2.11](https://indike.org/pramana/in.bauddha.taisho.2733.2.11) - [Next: 2.13](https://indike.org/pramana/in.bauddha.taisho.2733.2.13) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2733.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2733~en-mt.2.12) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2733.2.12](https://indike.org/pramana/in.bauddha.taisho.2733.2.12) · Pramāṇa