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# 御注金剛般若波羅蜜經宣演 2.131

御注金剛般若波羅蜜經宣演 2.131

- **Language:** Classical Chinese

### [2.131](https://indike.org/pramana/in.bauddha.taisho.2733.2.131)

准彼論釋意能說所說雖復甚深。亦有大乘種性能信。非眾生者非凡夫體故。非不眾生者以有聖性故。彼人非凡夫眾生。非不是聖體眾生。此論約真俗諦釋。彼論據凡聖釋。地上菩薩能深信故所望義別。或約無性有性以解言。聖體者通種及現。或約發心未發釋。以發心者六名聖胎故。

> According to the commentary's intention, although the speaker and what is spoken are profound, there are also those of the Mahāyāna lineage who can believe. "Non-sentient beings" is because their substance is not ordinary persons; "not non-sentient beings" is because they possess noble nature. Those persons are not ordinary sentient beings, nor are they not sentient beings of noble substance. This treatise explains it in terms of the ultimate and conventional truths, while that commentary explains it based on ordinary and noble \[beings\]. Because bodhisattvas on the \[ten\] grounds are able to have deep faith, the targeted meaning differs. Alternatively, it is explained in terms of having nature versus lacking nature: "noble substance" applies both to the seed and to actual manifestation. Alternatively, it is explained in terms of having generated the aspiration versus not having generated it, because those who have generated the aspiration are called the noble embryo in six \[stages\].  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2733~en-mt.2.131) — English, machine translation

## Linked texts (1)

- [金剛般若波羅蜜經論](https://indike.org/pramana/in.bauddha.sanskrit.prajnaparamita.vajracchedika!vajracchedikaprajnaparamitasutrasastra*zh-bodhiruci.3.22) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2733.2.131](https://indike.org/pramana/in.bauddha.taisho.2733.2.131) · Pramāṇa
