[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [御注金剛般若波羅蜜經宣演](https://indike.org/pramana/in.bauddha.taisho.2733) › 2.152 # 御注金剛般若波羅蜜經宣演 2.152 御注金剛般若波羅蜜經宣演 2.152 - **Language:** Classical Chinese ### [2.152](https://indike.org/pramana/in.bauddha.taisho.2733.2.152) 經。何以故至如來度者　演曰。三徵四釋。釋中有三。初順成次返顯後簡異。此初也。真如理中一相不存。若依俗諦但有五蘊無實眾生。以天我故無實可度。依彼論解如次前引問。設謂實有而生度想有何過失而遮止耶。 > Sūtra: “Why? \[…\] who are crossed over by the Tathāgata.” > Exposition: Three, inquiry; four, explanation. Within the explanation there are three: first, direct confirmation; next, counter-demonstration; later, setting apart differences. This is the first. In the principle of tathatā, not a single mark remains. If according to conventional truth, there are only the five aggregates and no real sentient beings; because of being devoid of self, there is no real entity to be crossed over. Relying on the explanation of that treatise, it is as quoted immediately above. Question: If one supposes they really exist and gives rise to the thought of crossing them over, what fault would there be that it is prohibited? > — English (machine translation) (machine translation) - [Previous: 2.151](https://indike.org/pramana/in.bauddha.taisho.2733.2.151) - [Next: 2.153](https://indike.org/pramana/in.bauddha.taisho.2733.2.153) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2733.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2733~en-mt.2.152) — English, machine translation ## Linked texts (1) - [金剛般若經旨贊](https://indike.org/pramana/in.bauddha.taisho.2735.2.184) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2733.2.152](https://indike.org/pramana/in.bauddha.taisho.2733.2.152) · Pramāṇa