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# 御注金剛般若波羅蜜經宣演 2.196

御注金剛般若波羅蜜經宣演 2.196

- **Language:** Classical Chinese

### [2.196](https://indike.org/pramana/in.bauddha.taisho.2733.2.196)

經。甚多世尊　演曰。第二答多。准餘本經。自下三段並善現說成佛塵喻。此論既有多塵。何有其實色身之體。彼論由煩惱盡證真如理故起化彌多。然此名眾餘本名聚故。貞觀云。彼微塵聚甚多世尊。此及魏經聚名為眾。餘四本經眾名為聚。明知眾聚其義是同。

> \[Sūtra:\] "Extremely many, World-Honoured One." / \[Exposition:\] The second is answering that they are many. In accordance with the other translations of the sūtra, the following three passages are all Subhūti's words forming the Buddha's dust metaphor. In this treatise, since there are many dust motes, how could there be a real substance of the rūpakāya? In that treatise, because defilements are exhausted and the principle of tathatā is realized, the arising of transformations is exceedingly manifold. However, this \[text\] calls it a 'multitude' (眾) while other versions call it an 'aggregate' (聚); thus the Zhenguan translation says: 'That aggregate of fine dust motes is extremely many, World-Honoured One.' This and the Wei sūtra name the aggregate as 'multitude'; the other four sūtra translations name the multitude as 'aggregate'. It is clear to know that 'multitude' and 'aggregate' have the same meaning.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2733~en-mt.2.196) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2733.2.196](https://indike.org/pramana/in.bauddha.taisho.2733.2.196) · Pramāṇa
