[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [御注金剛般若波羅蜜經宣演](https://indike.org/pramana/in.bauddha.taisho.2733) › 2.71 # 御注金剛般若波羅蜜經宣演 2.71 御注金剛般若波羅蜜經宣演 2.71 - **Language:** Classical Chinese ### [2.71](https://indike.org/pramana/in.bauddha.taisho.2733.2.71) 經。所以者何至三菩提者　演曰。此正對治能取心也。真住菩薩不見有少法。是能行者亦不見有少法。而是可取生於喜動。我為能得彼為所得故。若有此能住所得心等現前應觀無有少法可名能發趣者。故此對治我是能住我能修伏等而生喜動。 > Sūtra: "For what reason? \[…\] \[there is no dharma by which a bodhisattva gives rise to anuttarā samyak\]saṃbodhi." > Exposition: This directly cures the apprehending mind. A bodhisattva of true abiding does not see the slightest dharma that is a capable practitioner, nor do they see the slightest dharma that can be apprehended so as to produce rejoicing and agitation—\[thinking\] "I am the capable grasper, that is the object attained." Therefore, if such a mind of a capable abider or an object attained manifests, one should contemplate that there is not the slightest dharma that can be called a capable aspirant. Thus, this cures the rejoicing and agitation arising from \[thinking\] "I am capable of abiding, I am capable of practicing and subjugating," and so forth. > — English (machine translation) (machine translation) - [Previous: 2.70](https://indike.org/pramana/in.bauddha.taisho.2733.2.70) - [Next: 2.72](https://indike.org/pramana/in.bauddha.taisho.2733.2.72) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2733.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2733~en-mt.2.71) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2733.2.71](https://indike.org/pramana/in.bauddha.taisho.2733.2.71) · Pramāṇa