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# 金剛般若經旨贊 1.42

金剛般若經旨贊 1.42

- **Language:** Classical Chinese

### [1.42](https://indike.org/pramana/in.bauddha.taisho.2735.1.42)

經。佛告須菩提至皆是虛妄　贊曰。下顯結成前義。以答前三問。於中有二。初答住心問。後答修伏問。此初也。將欲成滿善現所言。令於無相而住修伏故。復遍遣一切相也。非但在佛諸相非真。若凡若聖。情與非情。有之與空。相與非相。凡所有相。皆是虛妄焉。由達諸相皆虛妄故。即是欲願能攝持心。攝持離相觀真行故。諸菩薩應如是住。

> \[Sūtra:\] "The Buddha told Subhūti, ... all are false and deceptive."  
> \[Commentary:\] The following shows the conclusion of the previous meaning in order to answer the earlier three questions. Therein are two parts: first, answering the question on abiding the mind; and second, answering the question on cultivating subduing. This is the first.  
> Intending to fulfill what Subhūti spoke of, causing them to abide and cultivate subduing in the signless, he again universally dispels all marks. It is not merely that marks in the Buddha are unreal; whether ordinary or noble, sentient or insentient, existing or empty, marks or non-marks—wherever there are marks, all are false and deceptive. Because one penetrates that all marks are false and deceptive, this is the aspiration able to gather and hold the mind, gathering and holding the practice of contemplating the truth free from marks. Bodhisattvas should abide thus.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2735~en-mt.1.42) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2735.1.42](https://indike.org/pramana/in.bauddha.taisho.2735.1.42) · Pramāṇa
