<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.2735.1.86 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經旨贊](https://indike.org/pramana/in.bauddha.taisho.2735) › 1.86

# 金剛般若經旨贊 1.86

金剛般若經旨贊 1.86

- **Language:** Classical Chinese

### [1.86](https://indike.org/pramana/in.bauddha.taisho.2735.1.86)

經。是福德至說福德多　贊曰。此釋也。若就真諦。法皆空故。不可分別執有福德。況此不能招感菩提。非如收質。進趣福德。說福德性即非福德。今於俗諦。施福不亡。又能感招多生死果。是如擔重押溺福德。是故如來說福德多。

> Sūtra: "\[This\] merit \[is not the nature of merit; therefore the Tathāgata\] says the merit is much."  
>   
> Commentary: This is the explanation. In terms of ultimate truth, because all dharmas are empty, one cannot conceptualize and cling to the existence of merit, not to mention that this cannot induce bodhi; it is not like collecting pledged collateral to advance toward merit; thus it is said that the nature of merit is not merit. Now, in conventional truth, the merit of generosity is not destroyed, and it can also induce many fruits of birth-and-death; it is like bearing a heavy burden that oppresses and drowns merit; therefore, the Tathāgata says that the merit is much.  
> — English (machine translation) (machine translation)

- [Previous: 1.85](https://indike.org/pramana/in.bauddha.taisho.2735.1.85)
- [Next: 1.87](https://indike.org/pramana/in.bauddha.taisho.2735.1.87)
- [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2735.1)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2735~en-mt.1.86) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.2735.1.86](https://indike.org/pramana/in.bauddha.taisho.2735.1.86) · Pramāṇa
