[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經旨贊](https://indike.org/pramana/in.bauddha.taisho.2735) › 2.113 # 金剛般若經旨贊 2.113 金剛般若經旨贊 2.113 - **Language:** Classical Chinese ### [2.113](https://indike.org/pramana/in.bauddha.taisho.2735.2.113) 經。須菩提至無實無虛　贊曰。此遮正增減執也。恐聞因果信無所得。便謗如來都無菩提。謂菩提者言皆虛妄為遮。此故言無實虛。佛菩提者。即是真如。真如無有虛實。一實二相以實無有有為五陰言說相故。故言無實故。前頌云非實有為相不無證修世間言道真實相故。故說無虛。故後頌云。彼即非相相以不虛妄說。 > Sūtra: "Subhūti, that anuttarā samyaksaṃbodhi... is neither real nor unreal." / Commentary: This refutes the attachments of increase and decrease. Fearing that hearing that cause and fruit are truly without attainment, one might slander the Tathāgata as having no bodhi at all, claiming that words about bodhi are entirely false, to refute this, he says 'neither real nor unreal.' The Buddha's bodhi is simply tathatā. Tathatā is free of unreality and reality: it is free of reality because it is truly free of the verbal marks of the conditioned five aggregates—hence it is said to be 'not real,' and thus the preceding verse says 'Not truly having conditioned characteristics'; yet it does not lack the true mark of the path spoken in the world realized and cultivated—hence it is said to be 'not unreal,' and thus the later verse says: 'That is the mark of no-mark, / Expounded as not unreal.' > — English (machine translation) (machine translation) - [Previous: 2.112](https://indike.org/pramana/in.bauddha.taisho.2735.2.112) - [Next: 2.114](https://indike.org/pramana/in.bauddha.taisho.2735.2.114) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2735.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2735~en-mt.2.113) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2735.2.113](https://indike.org/pramana/in.bauddha.taisho.2735.2.113) · Pramāṇa