[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經旨贊](https://indike.org/pramana/in.bauddha.taisho.2735) › 2.115 # 金剛般若經旨贊 2.115 金剛般若經旨贊 2.115 - **Language:** Classical Chinese ### [2.115](https://indike.org/pramana/in.bauddha.taisho.2735.2.115) 經。須菩提至是名一切法　贊曰。此安第一義。前以真如遍諸法故。一切法皆是佛法。恐彼妄執能所下別色等諸法。以為佛法故。今遣之言即非等。所言一切是佛法者。以無所得契證真如。能見色等而不下別故。說一切皆是佛法。即非妄起。有所得心下別一切名為佛法。若離能所下別之心即色觀真即真觀色故。一切法是名佛法。我於彼時蒙佛教授。知一切法皆佛法故。故授我記當得作佛。故諸菩薩亦求教授悟諸佛法速成佛果。釋迦過去亦逢諸佛而縛三文舉然燈者。此經正以無相為宗。然燈佛時萬方契證功德八劫行入三祇。是故此中句偏舉也。 > Sūtra: “Subhūti, \[...\] is called ‘all dharmas.’” > Commentary: This establishes the ultimate truth. Because it was previously stated that tathatā pervades all dharmas, all dharmas are the Buddhadharma. Lest someone falsely grasp a subject-object discrimination of forms and other dharmas, taking them to be the Buddhadharma, the text now eliminates this by saying: “are not, etc.” When it is said that all are the Buddhadharma, it is because by realizing tathatā without attaining anything, one can see form and the like without discriminating; therefore, all are said to be the Buddhadharma. This is not the false arising of a mind with attainments that discriminates all things and calls them the Buddhadharma. If one is free from the mind of subject-object discrimination, then by contemplating the real right in form and contemplating form right in the real, all dharmas are called the Buddhadharma. Because at that time I received the Buddha's teaching and knew that all dharmas are the Buddhadharma, he bestowed the prediction upon me that I would become a Buddha. Therefore, all bodhisattvas also seek instruction, awaken to all Buddhadharmas, and swiftly attain the fruit of buddhahood. When Śākyamuni in the past also encountered various Buddhas, \[...\] why mention only Dīpaṅkara? It is because this sūtra takes signlessness as its fundamental principle. At the time of Dīpaṅkara Buddha, all directions realized the fruit of merit; after eight kalpas of practice, he entered the three asaṃkhyeya kalpas. For this reason, this passage mentions him specifically. > — English (machine translation) (machine translation) - [Previous: 2.114](https://indike.org/pramana/in.bauddha.taisho.2735.2.114) - [Next: 2.116](https://indike.org/pramana/in.bauddha.taisho.2735.2.116) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2735.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2735~en-mt.2.115) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2735.2.115](https://indike.org/pramana/in.bauddha.taisho.2735.2.115) · Pramāṇa