[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經旨贊](https://indike.org/pramana/in.bauddha.taisho.2735) › 2.133 # 金剛般若經旨贊 2.133 金剛般若經旨贊 2.133 - **Language:** Classical Chinese ### [2.133](https://indike.org/pramana/in.bauddha.taisho.2735.2.133) 經。須菩提至有天眼不　贊曰。此問天眼也。先舉淨慮名之為天。因天而照故名天眼。然此天眼有報修得。若順靜慮引色界中所盡淨色名為修得。若生天中業因所生法淨色報名為報得。此二天眼聞能徵見欲約外色而其塵近。即有差別。若願所得見四天下羅漢辟支。小大漸次見小中大三千界色。菩薩為離前肉眼過欲惠知彼六趣。諸本論修天眼。其最小者見百由旬。乃至最大見十方界。諸天二乘所不見色。及見三世染淨因果。若在佛身。是真天眼以無二相見一切故。今欲顯佛具此見淨故。問善現如來有不。 > Sūtra: “Subhūti, \[…\] does \[the Tathāgata\] possess the divine eye?” / Commentary: This asks about the divine eye. First, meditative absorption is designated as "divine"; illuminating because of the divine is therefore called the "divine eye." This divine eye is acquired both through karmic recompense and through cultivation. If, in accordance with meditative absorption, one induces the purest form exhausted in the form realm, it is called "acquired through cultivation." If one is born in the heavens and it is a pure material recompense produced by karmic causes, it is called "acquired through recompense." When these two divine eyes are able to subtly perceive, with respect to external forms whose dusts are close, there is a difference. If attained through vows, one sees the four continents; arhats and pratyekabuddhas, according to small or great, progressively see the forms of small, middling, and great trichiliocosms. Bodhisattvas cultivate the divine eye according to the treatises in order to be free from the faults of the earlier fleshly eye and wishing to know the six destinies. The smallest sees a hundred yojanas, up to the greatest which sees the worlds of the ten directions—forms not seen by the devas or the two vehicles—as well as seeing the defiled and pure causes and fruits of the three times. When in the Buddha's body, it is the true divine eye because it sees everything without dual characteristics. Now, wishing to show that the Buddha is endowed with this purity of seeing, \[the Lord\] asks Subhūti whether the Tathāgata possesses it or not. > — English (machine translation) (machine translation) - [Previous: 2.132](https://indike.org/pramana/in.bauddha.taisho.2735.2.132) - [Next: 2.134](https://indike.org/pramana/in.bauddha.taisho.2735.2.134) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2735.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2735~en-mt.2.133) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2735.2.133](https://indike.org/pramana/in.bauddha.taisho.2735.2.133) · Pramāṇa