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# 金剛般若經旨贊 2.135

金剛般若經旨贊 2.135

- **Language:** Classical Chinese

### [2.135](https://indike.org/pramana/in.bauddha.taisho.2735.2.135)

須菩提至有惠眼不　贊曰。此問惠眼也。簡釋染淨名之為惠。能照真理即名為眼。三乘聖者隨證二空解真之智以為惠眼。前之天眼未離虛妄。菩薩欲知諸法實性成就真故出生死道。及欲今生離虛妄者為救濟故。次修惠眼。若至佛身一即一切障以一智見通理事。約照理邊亦名惠眼。今將顯今此故問有不。

> Sūtra: “\[Subhūti, …\] does \[the Tathāgata\] possess the wisdom eye?” / Commentary: This asks about the wisdom eye. Distinguishing defilement and purity is called "wisdom"; being able to illuminate true reality is called the "eye." The sages of the three vehicles take the wisdom that understands reality in accordance with their realization of the twofold emptiness to be the wisdom eye. The preceding divine eye has not yet abandoned delusion. Bodhisattvas next cultivate the wisdom eye because they wish to know the true nature of all phenomena, accomplish truth to leave behind the path of birth-and-death, and wish to rescue sentient beings in their present life so that they are free from delusion. When it reaches the Buddha's body, the one is the all; because a single wisdom sees and penetrates both principle and phenomena, in terms of illuminating principle it is also called the "wisdom eye." Now, intending to reveal this, he asks whether \[the Tathāgata\] possesses it or not.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2735~en-mt.2.135) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2735.2.135](https://indike.org/pramana/in.bauddha.taisho.2735.2.135) · Pramāṇa
