[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經旨贊](https://indike.org/pramana/in.bauddha.taisho.2735) › 2.148 # 金剛般若經旨贊 2.148 金剛般若經旨贊 2.148 - **Language:** Classical Chinese ### [2.148](https://indike.org/pramana/in.bauddha.taisho.2735.2.148) 經。如來說諸心至是名為心　贊曰。此答也。如來說此染淨諸心。於俗諦門少為非住四念處心。於真諦門住非住心不可得故。但是俗諦假名染淨。顛倒之心若取心相獨□生礙。於一心念尚不能知。由見諸心不為非心。得真理故能通知也。此同起信應引說之。 > Sūtra: “The Tathāgata says that all minds \[…\] are named minds.” / Commentary: This is the answer. The Tathāgata says that these various defiled and pure minds, in terms of the conventional truth, are slightly non-abiding minds in the four applications of mindfulness; in terms of the ultimate truth, abiding and non-abiding minds cannot be apprehended. They are merely conventionally designated names for defiled and pure. If one grasps the characteristics of an inverted mind, an obstacle arises; one would not even be able to know a single thought-moment. Because one sees that the various minds are not non-minds and attains the true principle, one can universally know them. This is the same as the Awakening of Faith and should be cited. > — English (machine translation) (machine translation) - [Previous: 2.147](https://indike.org/pramana/in.bauddha.taisho.2735.2.147) - [Next: 2.149](https://indike.org/pramana/in.bauddha.taisho.2735.2.149) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2735.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2735~en-mt.2.148) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2735.2.148](https://indike.org/pramana/in.bauddha.taisho.2735.2.148) · Pramāṇa