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# 金剛般若經旨贊 2.172

金剛般若經旨贊 2.172

- **Language:** Classical Chinese

### [2.172](https://indike.org/pramana/in.bauddha.taisho.2735.2.172)

經。以無我無人至無壽者　贊曰。此釋平等所由也。餘本及論。此下皆有得者等阿耨多羅三藐三菩提。此文闕者譯者慢耳。所證真如具恒沙德。在經名如來藏。出經名法身位。別名殊體無差別。我人眾生是生死法無彼我等。是名法身。故論說為於生死法中平等相也。即是前顯淨平等自相。由法無我清淨平等自體相故。顯其報身平等相也。

> Sūtra: "...because of having no self, no person... no life-span." / Commentary: This explains the reason for equality. In other editions and in the treatise, all have after this: 'the one who attains equal and perfect anuttarasamyaksaṃbodhi.' That this text lacks it is merely negligence on the translator's part. The tathatā realized possesses virtues \[numerous as\] the sands of the Ganges; in the sūtras it is called the tathāgatagarbha, and when emerging from the sūtras \[into treatises\] it is called the status of the dharmakāya. The distinct names are different, but the essence has no difference. Self, person, and sentient being are the phenomena of saṃsāra; having none of those selves and the like is called the dharmakāya. Hence the treatise explains it as the 'mark of equality within the phenomena of saṃsāra.' This corresponds to the previously revealed 'pure, equal intrinsic mark.' Because of the intrinsically pure and equal mark of the selflessness of dharmas, the mark of equality of the reward body is revealed.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2735~en-mt.2.172) — English, machine translation

## Linked texts (1)

- [御注金剛般若波羅蜜經宣演](https://indike.org/pramana/in.bauddha.taisho.2733.2.138) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2735.2.172](https://indike.org/pramana/in.bauddha.taisho.2735.2.172) · Pramāṇa
