[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經旨贊](https://indike.org/pramana/in.bauddha.taisho.2735) › 2.217 # 金剛般若經旨贊 2.217 金剛般若經旨贊 2.217 - **Language:** Classical Chinese ### [2.217](https://indike.org/pramana/in.bauddha.taisho.2735.2.217) 經。如來者至故名如來　贊曰。此釋義所由也。謂智如如義如如智。真如來者湛然常住。其應化身與真法界非一非異。若隨感應非一門說雖似去來攝相福性非異門說則無來去。況是如來大悲願力。但法心現。是淨威儀豈得說有去來之相。故應契理稱實而求故。論頌云。 > Sūtra: "The Tathāgata... is therefore called the Tathāgata." Commentary: This explains the source of the meaning. It means that wisdom conforms to suchness, and the meaning conforms to suchness-wisdom. The true Tathāgata is serene and eternally abiding. His response and transformation bodies are neither one with nor different from the true realm of phenomena. If explained from the gate of non-oneness following resonance and response, although there appears to be going and coming, if explained from the gate of non-difference where marks are subsumed into the nature of merit, then there is no going or coming. How much more so since this is the power of the Tathāgata's great compassion and vows, merely manifesting from the Dharma-mind! How could this pure deportment be said to have the marks of going and coming? Therefore, one should seek in accord with principle and matching reality. Thus the verse in the treatise says: > — English (machine translation) (machine translation) - [Previous: 2.216](https://indike.org/pramana/in.bauddha.taisho.2735.2.216) - [Next: 2.218](https://indike.org/pramana/in.bauddha.taisho.2735.2.218) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2735.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2735~en-mt.2.217) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2735.2.217](https://indike.org/pramana/in.bauddha.taisho.2735.2.217) · Pramāṇa