[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經旨贊](https://indike.org/pramana/in.bauddha.taisho.2735) › 2.2 # 金剛般若經旨贊 2.2 金剛般若經旨贊 2.2 - **Language:** Classical Chinese ### [2.2](https://indike.org/pramana/in.bauddha.taisho.2735.2.2) □□□□□□□贊曰。次下第□□□□□□□□□□□□□□□□□□遠離隨順外論散亂住處□□□□□□□□□□□□校量顯經福勝攝屬第八斷疑□□□□□□住處文以義一段令知教勝起於離亂觀□□□□□進行故。初財校量顯四勝德起前三行。後身校量□□□□□□□初顯依經成。二勝德起離亂□□□□□□□□□□□□□□□□□時□□□□□□□□□□□□□□□□□□□□□日□□□□□□□□□□□□□□□□□□□□□□□令□□□□□□□□□□□□□□□□□□□□□□□為□□□□□□□□□□□□障後破如言執。初中又二。初布施福多。後持經福勝。初中□二。初施福多。後持經福勝。初中有二。問答少數欲□定界。後以界持財。正為行施。初中復二。初問後答。此初也。言恒河者。即四大河之一數也。本出阿耨達池。南面深而且闊。細沙□流布。佛常近故偏舉也。文相當知。無□解。 > \[…\] Praise says: Next, the following \[…\] \[an abode for\] distancing from \[the obstacle of\] distraction that accords with external treatises \[…\]. The comparison revealing the superior merit of the sūtra is subsumed under the eighth \[abode, the abode of\] severing doubts \[…\]. The text of this abode uses a single section of meaning to cause one to know the superiority of the teaching, so that one gives rise to the contemplation that departs from distraction \[…\], in order to advance in practice. First, the comparison of material wealth reveals the four superior virtues and initiates the previous three practices; later, the comparison of physical bodies \[…\]. First, it reveals that they are accomplished based on the sūtra. The two superior virtues give rise to departing from distraction \[…\]. Time \[…\]. Sun \[…\]. Causes \[…\]. For \[…\], \[severing\] the obstacle; subsequently it refutes clinging according to words. The first \[part\] also has two \[sections\]: first, the merit of giving is great; second, the merit of upholding the sūtra is superior. The first \[part has\] two: first, the merit of giving is great; second, the merit of upholding the sūtra is superior. The first has two: the question and answer about the small number in order to \[…\] determine the realms; later, using the realms to uphold wealth directly to perform giving. The first again has two: first the question, then the answer. This is the first. Regarding the Ganges River: it is one of the four great rivers. It originally issues from Lake Anavatapta. On the south side it is both deep and wide, and its fine sand \[…\] flows and spreads. Because the Buddha was often near it, it is cited in particular. The passage is straightforward and should be understood; no \[…\] explanation \[is needed\]. > — English (machine translation) (machine translation) - [Previous: 2.1](https://indike.org/pramana/in.bauddha.taisho.2735.2.1) - [Next: 2.3](https://indike.org/pramana/in.bauddha.taisho.2735.2.3) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2735.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2735~en-mt.2.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2735.2.2](https://indike.org/pramana/in.bauddha.taisho.2735.2.2) · Pramāṇa