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# 金剛般若經旨贊 2.34

金剛般若經旨贊 2.34

- **Language:** Classical Chinese

### [2.34](https://indike.org/pramana/in.bauddha.taisho.2735.2.34)

經。所以者何至即是非相　贊曰。此悟法空也。無我等者。何所以耶。以能依經悟法空故。由彼我執依法執生法執尚除我見。寧有諸相非相是法空故。

> Sūtra: "Why is that?" up to "is precisely not a mark." Commentary: This is awakening to the emptiness of phenomena. Why are they without \[the mark of\] self and so forth? Because by relying on the sūtra they are able to awaken to the emptiness of phenomena. Since that grasping at a self arises dependent on the grasping at phenomena, when grasping at phenomena is already removed, how could a view of self remain? All marks being not marks is precisely the emptiness of phenomena.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2735~en-mt.2.34) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2735.2.34](https://indike.org/pramana/in.bauddha.taisho.2735.2.34) · Pramāṇa
