<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.2735.2.56 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經旨贊](https://indike.org/pramana/in.bauddha.taisho.2735) › 2.56

# 金剛般若經旨贊 2.56

金剛般若經旨贊 2.56

- **Language:** Classical Chinese

### [2.56](https://indike.org/pramana/in.bauddha.taisho.2735.2.56)

經。如來說至即非眾生　贊曰。此別釋所以也。文中四句。初二句明無我相。後二句明無法相。由諸菩薩不了眾生實無我法見相違害。今欲治彼故說二無。既無相違。寧生苦相。論依此義而作頌云。

> Sūtra: “The Tathāgata says … are not sentient beings.” Commentary: This is the specific explanation of the reason. In the text, there are four lines: the first two lines clarify the absence of the mark of a self, and the latter two lines clarify the absence of the mark of phenomena. Because bodhisattvas do not understand that sentient beings truly lack both self and phenomena, they see adversity and harm. Now, wishing to counteract that, \[the Buddha\] speaks of the two absences. Since there is no adversity, how could notions of suffering arise? Based on this meaning, the treatise provides a verse, saying:  
> — English (machine translation) (machine translation)

- [Previous: 2.55](https://indike.org/pramana/in.bauddha.taisho.2735.2.55)
- [Next: 2.57](https://indike.org/pramana/in.bauddha.taisho.2735.2.57)
- [Up: 2](https://indike.org/pramana/in.bauddha.taisho.2735.2)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2735~en-mt.2.56) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.2735.2.56](https://indike.org/pramana/in.bauddha.taisho.2735.2.56) · Pramāṇa
