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# 金剛般若經旨贊 2.68

金剛般若經旨贊 2.68

- **Language:** Classical Chinese

### [2.68](https://indike.org/pramana/in.bauddha.taisho.2735.2.68)

經。若菩薩至見種種色　贊曰。此有智證如不住。於相即能治行。若諸菩薩不住於相。出無明夜心清淨故。便證真如種種德用。既於現在無乏苦相。所行施等不求當果。當果不乏何所苦耶。如有智人而有惠目智日光照見種種物。隨見而用始終何乏即心無住。是能對治故。諸菩薩應無所住。而能發生真安受忍勿於受用生乏苦想。所行施等求當樂果。論依此義故說頌云。

> Sūtra: "If a bodhisattva... sees manifold colours." / Commentary: This shows having wisdom, realizing suchness, and not abiding in marks, which is the practice that counters \[the fault\]. If bodhisattvas do not abide in marks, because they have emerged from the night of ignorance and their minds are pure, they then realize the manifold virtues and functions of suchness. Since they have no mark of suffering from lacking \[enjoyment\] in the present, in practicing giving and so forth they do not seek future fruits. With future fruits not lacking, what suffering could there be? Like a person of wisdom with eyes of wisdom, illuminated by the sunlight of wisdom, who sees manifold objects and uses them according to what is seen, what lack could there be from beginning to end? That is, the mind's non-abiding is the counteragent; therefore, bodhisattvas should abide nowhere. Thus they are able to generate the true patience of bearing suffering, not producing thoughts of the suffering of lacking with regard to enjoyment, nor practicing giving and so forth to seek future pleasurable fruits. Relying on this meaning, the Treatise says in verse:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2735~en-mt.2.68) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2735.2.68](https://indike.org/pramana/in.bauddha.taisho.2735.2.68) · Pramāṇa
