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# 金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.100

金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.100

- **Language:** Classical Chinese

### [1.100](https://indike.org/pramana/in.bauddha.taisho.2736.1.100)

經。世尊如來在燃燈佛所於法實無所得　第二答也。善現所以有此答者。正顯燃燈如來已證菩提法故。離名言即佛無說示之相。復明釋迦菩薩已登受記之位。位證無生。即知無聞無得之取故。曰於法實無所得也。

> \[Sūtra:\] "'Bhagavat, when the Tathāgata was with the Buddha Dīpaṅkara, in dharma he truly had nothing attained.'"  
>   
> This is the second \[part\], the answer. Why Subhūti gave this answer is precisely to reveal that because the Tathāgata Dīpaṅkara had already realized the dharma of bodhi, being free from names and words, the Buddha was without the characteristic of teaching or showing; it also clarifies that Bodhisattva Śākyamuni had already ascended to the stage of receiving prediction, and having realized the unborn in that stage, he knew the grasping of neither hearing nor attaining. Hence it is said: "in dharma he truly had nothing attained."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2736~en-mt.1.100) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2736.1.100](https://indike.org/pramana/in.bauddha.taisho.2736.1.100) · Pramāṇa
