[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經依天親菩薩論贊略釋秦本義記卷上](https://indike.org/pramana/in.bauddha.taisho.2736) › 1.22 # 金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.22 金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.22 - **Language:** Classical Chinese ### [1.22](https://indike.org/pramana/in.bauddha.taisho.2736.1.22) 經。若卵生若胎生若濕生若化生　後文顯也。依無著論分為三攝。一受生攝。二依止攝。三境界攝。此即第一受生攝也。受生不同有其四種。依殼而生曰卵。含藏而出曰胎。假潤而興稱濕。無而忽有名化。如是四種稱一切眾生盡。是故菩薩總之為願。 > Sūtra: 'Whether egg-born, womb-born, moisture-born, or miraculously born.' / Later, the text reveals \[them\] specifically. According to Asaṅga's treatise, they are divided into three inclusions: first, inclusion by taking rebirth; second, inclusion by dependence; third, inclusion by realm. This is the first, inclusion by taking rebirth. Rebirth differs, having four types: being born relying on a shell is called 'egg-born'; coming forth from being enclosed in a womb is called 'womb-born'; rising through moisture is termed 'moisture-born'; and suddenly existing out of nothing is called 'miraculously born'. These four types encompass all sentient beings without remainder; therefore, the bodhisattva takes them all together as their vow. > — English (machine translation) (machine translation) - [Previous: 1.21](https://indike.org/pramana/in.bauddha.taisho.2736.1.21) - [Next: 1.23](https://indike.org/pramana/in.bauddha.taisho.2736.1.23) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2736.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2736~en-mt.1.22) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2736.1.22](https://indike.org/pramana/in.bauddha.taisho.2736.1.22) · Pramāṇa