[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經依天親菩薩論贊略釋秦本義記卷上](https://indike.org/pramana/in.bauddha.taisho.2736) › 1.28 # 金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.28 金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.28 - **Language:** Classical Chinese ### [1.28](https://indike.org/pramana/in.bauddha.taisho.2736.1.28) 經。須菩提若菩薩有我相人相眾生相壽者相即非菩薩　後文釋成也。今泛明顛倒有其三種。一見倒。二想倒。三心倒。此中離想倒故名為不顛倒。如是想倒依身見起。是故菩薩起如是想失菩薩名。若翻於此即順正慧不起如是名不顛倒心也。 > \[Sūtra:\] "Subhūti, if a bodhisattva has the notion of a self, the notion of a person, the notion of a sentient being, or the notion of a soul, then they are not a bodhisattva:" The subsequent text explains and establishes it. Broadly speaking, there are three kinds of inversion: first, inversion of view; second, inversion of perception; third, inversion of mind. Here, being free from the inversion of perception is called "non-inverted". Such inversion of perception arises based on the view of a self. Therefore, if a bodhisattva gives rise to such perceptions, they lose the name of "bodhisattva". If one reverses this, one accords with correct wisdom and does not give rise to such \[notions\]; this is called the non-inverted mind. > — English (machine translation) (machine translation) - [Previous: 1.27](https://indike.org/pramana/in.bauddha.taisho.2736.1.27) - [Next: 1.29](https://indike.org/pramana/in.bauddha.taisho.2736.1.29) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2736.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2736~en-mt.1.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2736.1.28](https://indike.org/pramana/in.bauddha.taisho.2736.1.28) · Pramāṇa