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# 金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.53

金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.53

- **Language:** Classical Chinese

### [1.53](https://indike.org/pramana/in.bauddha.taisho.2736.1.53)

經。須菩提如來悉知悉見是諸眾生　第三明信緣也。為佛知見故信心不退。問。知見二種有何別耶。答。肉眼是見而非知。比智是知而非見。願智亦知亦見。異肉眼故言知。異比智故言見。故曰悉知悉見。由佛知見故。若有人欲得供養恭敬。自嘆已有持戒等功德。彼人不能說是人自知故。

> \[Sūtra:\] "Subhūti, the Tathāgata fully knows and fully sees these sentient beings." The third explains the conditions for faith. Because of the Buddha's knowing and seeing, their faithful mind does not regress. Question: What is the difference between the two types, knowing and seeing? Answer: The fleshly eye is seeing and not knowing. Inferential knowledge is knowing and not seeing. Knowledge based on aspiration is both knowing and seeing. Because it differs from the fleshly eye, it is called "knowing." Because it differs from inferential knowledge, it is called "seeing." Therefore it is said, "fully knows and fully sees." Because of the Buddha's knowing and seeing, if there were someone who wished to obtain offerings and reverence and self-praised their own merit of keeping the precepts and so on, other persons would not be able to declare it, because that person knows it for themselves.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2736~en-mt.1.53) — English, machine translation

## Linked texts (4)

- [金剛般若經贊述](https://indike.org/pramana/in.bauddha.taisho.1700.1.158) — Classical Chinese
- [金剛般若經疏論纂要](https://indike.org/pramana/in.bauddha.taisho.1701.1.100) — Classical Chinese
- [金剛般若波羅蜜經註解](https://indike.org/pramana/in.bauddha.taisho.1703.1.87) — Classical Chinese
- [梁朝傅大士頌金剛經](https://indike.org/pramana/in.bauddha.taisho.2732.1.48) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2736.1.53](https://indike.org/pramana/in.bauddha.taisho.2736.1.53) · Pramāṇa
