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# 金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.74

金剛般若經依天親菩薩論贊略釋秦本義記卷上 1.74

- **Language:** Classical Chinese

### [1.74](https://indike.org/pramana/in.bauddha.taisho.2736.1.74)

經。若復有人於此經中受持乃至四句偈等為他人說其福勝彼　第二辨勝也。文中有四。一標二徵三釋四結。此初也施寶雖滿於大千。總以積聚之福故多為劣。持經下至於四句為是進取之福。故名為勝。言受持者。受謂領納聽聞。持謂任持不忘。受持者令自成佛。為他說者令他成佛。自利利他皆菩提業。是故此福勝彼難量矣。

> \[Sūtra:\] "If, on the other hand, there is a person who receives and upholds from this sūtra even as little as a four-line verse, and explains it to others, their merit surpasses the former." The second discerns the superior. Within the text there are four parts: 1. presentation, 2. inquiry, 3. explanation, 4. conclusion. This is the first. Although giving treasures may fill the trichiliocosm, because it is entirely the merit of stockpiling, being "much" is inferior. Upholding the sūtra down to a four-line verse is the merit of advancing, and is therefore called superior. "Receiving and upholding": "receiving" means accepting through hearing; "upholding" means maintaining without forgetting. One who receives and upholds causes oneself to become a Buddha; one who explains it to others causes others to become Buddhas. Benefiting oneself and benefiting others are both the work of bodhi. Therefore, that this merit surpasses the former is difficult to measure.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2736~en-mt.1.74) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2736.1.74](https://indike.org/pramana/in.bauddha.taisho.2736.1.74) · Pramāṇa
