[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛經疏](https://indike.org/pramana/in.bauddha.taisho.2737) › 1.1.7 # 金剛經疏 1.1.7 金剛經疏 1.1.7 - **Language:** Classical Chinese ### [1.1.7](https://indike.org/pramana/in.bauddha.taisho.2737.1.1.7) 或有人聞心。 則狂亂。 狐疑不信者。 將護彼意也。 佛若具說末世受持所得功德。 唯佛與佛。 乃能具知。 亦能具說。 狐疑則不能趣入。 不信則起穢濁心。 從此以下。 勸彼令知。 結。 看舉　須菩提。 當知是經義。 不可思議。 果報亦不可思議者。 勸彼令知也。 佛說此經。 欲以一切諸佛功德。 施與一切學法眾生。 如是深經。 時乃說之。 甚為難得。 名不可思議。 一切諸佛　喻興易廣得錢財。 後與子孫。 還得富貴菩薩教眾生。 亦復如是。 令佛種不斷故。 上來諸文不同。 念昔多福四句經並了　誦曰　佛常在世間。 不染世間法。 不分別世故敬禮無所觀　又曰。 著儞世間衣。 喫儞世間食。 共儞和光塵。 儞見自不識　已前上中兩卷了。 從此以後入卷。 > “…someone hearing it would have their mind thrown into wild confusion and would harbor doubts and disbelief”: this is to protect their minds. If the Buddha were to speak fully of the merit obtained by upholding it in the final age, only a Buddha and a Buddha could fully know it, and also fully speak of it. Harboring doubt, they would be unable to enter it; harboring disbelief, they would give rise to a defiled and turbid mind. From here on, they are exhorted to know it. Concluding, look at what is cited: “Subhūti, you should know that the meaning of this scripture is inconceivable, and its fruition is also inconceivable”: this exhorts them to know it. When the Buddha speaks this sūtra, he wishes to bestow all the merits of all Buddhas upon all sentient beings who study the Dharma. Such a profound sūtra is spoken only occasionally and is extremely difficult to encounter; thus it is called inconceivable. All Buddhas—it is like an enterprise flourishing and easily acquiring vast wealth, which is later given to children and grandchildren, who in turn gain wealth and nobility; the bodhisattva's teaching of sentient beings is also like this, ensuring that the lineage of the Buddha is never severed. The preceding passages have varied; the four-line scriptural verse on recalling abundant past merit is concluded. A verse says: “The Buddha is ever in the world, / Undefiled by worldly dharmas; / Making no distinctions of the world, / He pays homage with nothing to contemplate.” Another says: “Wearing your worldly clothes, / Eating your worldly food; / Harmonizing his light with your dust, / You look at him yet do not recognize him.” The upper and middle fascicles above are finished. From here on begins the \[lower\] fascicle. > — English (machine translation) (machine translation) - [Previous: 1.1.6](https://indike.org/pramana/in.bauddha.taisho.2737.1.1.6) - [Next: 1.2.1](https://indike.org/pramana/in.bauddha.taisho.2737.1.2.1) - [Up: 1.1](https://indike.org/pramana/in.bauddha.taisho.2737.1.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2737~en-mt.1.1.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2737.1.1.7](https://indike.org/pramana/in.bauddha.taisho.2737.1.1.7) · Pramāṇa