[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛經疏](https://indike.org/pramana/in.bauddha.taisho.2738) › 1.11 # 金剛經疏 1.11 金剛經疏 1.11 - **Language:** Classical Chinese ### [1.11](https://indike.org/pramana/in.bauddha.taisho.2738.1.11) 為不捨心起者有二。一不捨菩提心。二不捨無相心也。故言應離一切相發阿耨菩提心。此則不捨心也。修行者謂不住色聲香味觸而修行也。堅固者若離於相修行堅固也。論釋發心修行何所為為忍波羅蜜。習彼能學心。案忍波羅蜜者。如來忍度也。能學心者。初地心也。今為求如來忍度發心修行。求初地能學之心也。又忍波羅蜜者。初地心也。能學心者。地前心也。故習地前無住心也。故曰習彼能學心。故論曰。入初地羼提波羅蜜。此名不住心。案不住者。不住法非法也。故無著云。於非法及法無我中皆不住故。 > 'In order not to abandon the arousal of the mind' has two \[meanings\]: first, not abandoning the bodhicitta; second, not abandoning the markless mind. Therefore it says that one should be free from all marks and generate anuttara-bodhicitta. This is the non-abandoning mind. 'Practicing' means practicing without abiding in visible forms, sounds, scents, tastes, or tangibles. 'Becoming firm' means that if one is free from marks, one's practice is firm. The treatise explains: For what purpose does one generate the mind and practice? 'For the sake of the kṣānti-pāramitā, one cultivates that mind capable of learning.' Note that 'kṣānti-pāramitā' is the Tathāgata's perfection of endurance; 'the mind capable of learning' is the mind of the prathamā bhūmi. Now, in order to seek the Tathāgata's perfection of endurance, one generates the mind and practices, seeking the mind capable of learning of the prathamā bhūmi. Alternatively, 'kṣānti-pāramitā' is the mind of the prathamā bhūmi; 'the mind capable of learning' is the mind prior to the bhūmis. Thus one cultivates the non-abiding mind prior to the bhūmis. Therefore it says, 'one cultivates that mind capable of learning.' Thus the treatise says: 'Entering the kṣānti-pāramitā of the prathamā bhūmi is called the non-abiding mind.' Note that 'non-abiding' means not abiding in phenomena or non-phenomena. Thus Asaṅga says: 'Because one does not abide in non-phenomena, nor in dharma-nairātmya.' > — English (machine translation) (machine translation) - [Previous: 1.10](https://indike.org/pramana/in.bauddha.taisho.2738.1.10) - [Next: 1.12](https://indike.org/pramana/in.bauddha.taisho.2738.1.12) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2738.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2738~en-mt.1.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2738.1.11](https://indike.org/pramana/in.bauddha.taisho.2738.1.11) · Pramāṇa