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# 金剛經疏 1.6

金剛經疏 1.6

- **Language:** Classical Chinese

### [1.6](https://indike.org/pramana/in.bauddha.taisho.2738.1.6)

經曰。須菩提又念過去至無壽者相者。明有樂也。前明有忍故無苦。此明無苦故有樂。何者作忍仙人顯有慈悲。無我等相明無嗔恨。無嗔恨故無苦。有慈悲故有樂。偈曰。

> The sūtra's 'Subhūti, I also recall that in the past…' up to 'no jīva-saṃjñā' clarifies that there is joy. The preceding clarified that because there is endurance, there is no suffering; this clarifies that because there is no suffering, there is joy. Why is that? Being Kṣāntivādin shows that there was loving-kindness and compassion; having no marks of self and so forth clarifies that there was no anger or hatred. Because there was no anger or hatred, there was no suffering; because there was loving-kindness and compassion, there was joy. The verse says:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2738~en-mt.1.6) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2738.1.6](https://indike.org/pramana/in.bauddha.taisho.2738.1.6) · Pramāṇa
