[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [金剛般若經疏](https://indike.org/pramana/in.bauddha.taisho.2741) › 1.24 # 金剛般若經疏 1.24 金剛般若經疏 1.24 - **Language:** Classical Chinese ### [1.24](https://indike.org/pramana/in.bauddha.taisho.2741.1.24) 經收衣鉢　演曰□□□寂靜二內靜入定理化心慧文分有三。一攝資緣。二淨身業。三入寂定。此即初也。將欲入定須息攀緣。衣鉢不收必增勞慮為後摸軌故須收置。即疊僧伽梨還著欝多羅僧。隋本云。器亦衣收攝。仙記云。洗已著常處也。 > Sūtra: ...he stored away his robe and bowl, > Commentary: \[…\] quiescence; the second is inwardly calming and entering samādhi, using ultimate transformation to quiet the mind's wisdom. The text is divided into three: 1. gathering up requisites; 2. purifying bodily karma; 3. entering quiescent concentration. This is the first. About to enter samādhi, one must cease external grasping; if robe and bowl are not stored away, it will certainly increase toil and worry. To provide a model for posterity, he must store them away. That is, folding the saṃghāṭī and putting the uttarāsaṅga back on. The Sui version says: "The bowl and robe were stored away." The Account of the Immortals says: "Having washed them, he placed them in their customary spot." > — English (machine translation) (machine translation) - [Previous: 1.23](https://indike.org/pramana/in.bauddha.taisho.2741.1.23) - [Next: 1.25](https://indike.org/pramana/in.bauddha.taisho.2741.1.25) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2741.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2741~en-mt.1.24) — English, machine translation ## Linked texts (1) - [金剛般若經疏論纂要](https://indike.org/pramana/in.bauddha.taisho.1701.1.30) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2741.1.24](https://indike.org/pramana/in.bauddha.taisho.2741.1.24) · Pramāṇa