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# 金剛般若經疏 1.5

金剛般若經疏 1.5

- **Language:** Classical Chinese

### [1.5](https://indike.org/pramana/in.bauddha.taisho.2741.1.5)

上來解釋根性不同。以經被者。若依初釋更無異論。五性之家應須料簡。約正所被唯是上乘。經云。為發大乘說故。即餘經云。為諸菩薩說應六波羅蜜。今得一切種智。若約兼被通諸二乘及以無姓。下列四眾及於八部無所簡故。大般若云。般若波羅蜜多能辨聲聞獨覺地。即前所引若勇猛文亦被二乘。此下菩薩廣大之心。三界四生俱令滅度。無著菩薩問云。何故願此不可得義。答生所攝故無過。至下當知。

> The above explained the differences in roots and lineages. As for those addressed by the sūtra: if relying on the first explanation, there is no further dispute; but those of the five-lineage school must distinguish them. In terms of those primarily addressed, it is solely the superior vehicle, because the sūtra says: 'expounded for the sake of those who have set forth in the Great Vehicle,' which is what other sūtras call: 'expounded for bodhisattvas in response to the six pāramitās, now attaining sarvākārajñatā.' If in terms of those secondarily addressed, it extends to the two vehicles and those without lineage, because the four assemblies and eight classes \[of beings\] listed below are not excluded. The Mahāprajñāpāramitā Sūtra says: 'Prajñāpāramitā is able to distinguish the stages of śrāvakas and pratyekabuddhas,' which is the passage on Jinadatta cited earlier, also addressing the two vehicles. Below this, the vast mind of the bodhisattva causes \[beings of\] the three realms and the four modes of birth to be completely brought to nirvāṇa. Bodhisattva Asaṅga asked: 'Why vow for this unattainable meaning?' The answer is: 'Because it encompasses sentient beings, there is no error.' This will be understood below.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2741~en-mt.1.5) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2741.1.5](https://indike.org/pramana/in.bauddha.taisho.2741.1.5) · Pramāṇa
