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# 華嚴略疏卷第三 3.17

華嚴略疏卷第三 3.17

- **Language:** Classical Chinese

### [3.17](https://indike.org/pramana/in.bauddha.taisho.2754.3.17)

何等已下第二總為十數。何等為十數已下。第三別列名。論云。對十障故十名生也。中有二。一列名。二何以故已下釋。二行成就。初證聖處故曰歡喜。離悟心犯戒故曰離垢。三惠照法顯現故曰明地。智火燒煩惱薪故曰炎地。出世間智方便善巧故曰難勝地。大智現前故曰現前地。無相行究竟能過二乘地故曰遠行地。報行淳熟無相無簡故曰不動。無礙力說法故曰善慧。得大法身具足自在故曰法雲。

> From “Which ones?” onwards is the second, generally establishing the number ten. From “Which ones are the ten numbers?” onwards is the third, listing the names individually. The treatise says: because they correspond to the ten obstructions, the ten names arise. Herein are two: first, listing the names; second, from “Why is this?” onwards, explaining them. The two practices are accomplished. Initially realizing the holy stage, it is called Joyous (Pramuditā). Leaving behind the intentional mind of breaking the precepts, it is called Immaculate (Vimalā). The light of wisdom illuminating phenomena so they become manifest, it is called Luminous Ground (Prabhākarī). The fire of wisdom burning the firewood of afflictions, it is called Radiant Ground (Arciṣmatī). Supramundane wisdom and skillful expedients, it is called Difficult to Conquer Ground (Sudurjayā). Great wisdom manifesting directly, it is called Manifest Ground (Abhimukhī). Practicing signlessness to its culmination, able to surpass the grounds of the two vehicles, it is called Far-Reaching Ground (Dūraṅgamā). Retributive practice being fully matured, signless and without selection, it is called Immovable (Acalā). Preaching the Dharma with unimpeded power, it is called Good Wisdom (Sādhumatī). Attaining the great dharmakāya, possessing mastery completely, it is called Cloud of Dharma (Dharmameghā).  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2754~en-mt.3.17) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2754.3.17](https://indike.org/pramana/in.bauddha.taisho.2754.3.17) · Pramāṇa
