[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [佛說觀普賢菩薩行法經](https://indike.org/pramana/in.bauddha.taisho.277) › 1.58 # 佛說觀普賢菩薩行法經 1.58 佛說觀普賢菩薩行法經 1.58 - **Language:** Classical Chinese ### [1.58](https://indike.org/pramana/in.bauddha.taisho.277.1.58) 「若有眼根惡、業障眼不淨， 但當誦大乘、思念第一義， 是名懺悔眼，盡諸不善業。 耳根聞亂聲，壞亂和合義， 由是起狂亂，猶如癡猨猴， 但當誦大乘、觀法空無相， 永盡一切惡，天耳聞十方。 鼻根著諸香，隨染起諸觸， 如此狂惑鼻，隨染生諸塵。 若誦大乘經、觀法如實際， 永離諸惡業，後世不復生。 舌根起五種，惡口不善業， 若欲自調順，應勤修慈心， 思法真寂義，無諸分別相。 心根如猨猴，無有暫停時， 若欲折伏者，當勤誦大乘， 念佛大覺身，力無畏所成。 身為機關主，如塵隨風轉， 六賊遊戲中，自在無罣礙。 若欲滅此惡、永離諸塵勞、 常處涅槃城、安樂心恬怕， 當誦大乘經、念諸菩薩母。 無量勝方便，從思實相得， 如此等六法，名為六情根。 一切業障海，皆從妄想生， 若欲懺悔者，端坐念實相。 眾罪如霜露，慧日能消除， 是故應至心，懺悔六情根。」 > "If there is evil in the eye faculty, and karmic obstacles make the eye impure, > One should only recite the Mahāyāna and contemplate the ultimate truth; > This is called repenting the eye, extinguishing all unwholesome karma. > The ear faculty hears disordered sounds, disrupting the sense of harmony, > Giving rise to madness from this, like a foolish monkey; > One should only recite the Mahāyāna and contemplate dharmas as empty and signless, > Eternally exhausting all evils, the divine ear hearing the ten directions. > The nose faculty clings to fragrances, giving rise to touches following defilement; > Such a wild, deluded nose generates sense-objects following defilement. > If one recites the Mahāyāna sūtras and contemplates dharmas as the true reality, > One is eternally freed from all evil karma, never to be born in future lives. > The tongue faculty gives rise to five kinds of unwholesome karma of harsh speech; > If one wishes to tame oneself, one should diligently cultivate a compassionate mind, > Pondering the true tranquil meaning of the Dharma, free of all differentiating marks. > The mind faculty is like a monkey, never pausing even for a moment; > If one wishes to subdue it, one should diligently recite the Mahāyāna, > Mindful of the Buddha's Great Awakening Body, formed of the powers and fearlessnesses. > The body is the master of mechanisms, revolving like dust following the wind; > The six thieves disport within it, untrammeled and unobstructed. > If one wishes to extinguish this evil, to be eternally free from all defilements, > Constantly dwelling in the city of nirvāṇa, with a peaceful and serene mind, > One should recite the Mahāyāna sūtras and be mindful of the Mother of Bodhisattvas. > Immeasurable supreme expedients are obtained from contemplating true reality; > These six dharmas are called the six emotional faculties. > The ocean of all karmic obstacles is born entirely from false thoughts; > If one wishes to repent, sit upright and contemplate true reality. > The multitude of sins is like frost and dew: the sun of wisdom is able to disperse them; > Therefore, with the utmost mind, one should repent the six emotional faculties." > — English (machine translation) (machine translation) - [Previous: 1.57](https://indike.org/pramana/in.bauddha.taisho.277.1.57) - [Next: 1.59](https://indike.org/pramana/in.bauddha.taisho.277.1.59) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.277.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.277~en-mt.1.58) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.277.1.58](https://indike.org/pramana/in.bauddha.taisho.277.1.58) · Pramāṇa