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# 維摩經疏 1.24

維摩經疏 1.24

- **Language:** Classical Chinese

### [1.24](https://indike.org/pramana/in.bauddha.taisho.2771.1.24)

第三云又復觀身。身不離病已下□□□□事等以明修智修悲。亦是為下根人說法。先明修智□□□文相易見。不具解。合名三對修智修悲。文義□□□□成調伏。文殊師利有疾菩薩應如是調伏其心者□□□問言。有疾菩薩云云何調伏。如我向說。修智修悲是名菩薩調伏義。上來總名第一所修文訖。

> The third \[part\] says, 'Again, one contemplates the body: the body is not separate from illness…' and so forth, \[relying on the phenomenal\] facts \[…\] to explain the cultivation of wisdom and the cultivation of compassion. It is also preaching the Dharma for people of lower faculties. First it explains the cultivation of wisdom \[…\]. The phrasing of the text is easy to see; it will not be explained in full. Together they are called the three pairs of cultivating wisdom and cultivating compassion. The text and meaning \[…\] accomplishes subduing. 'Mañjuśrī, a bodhisattva who is ill should subdue his mind in this way' \[…\] \[answers the previous\] question saying: 'How does a bodhisattva who is ill subdue \[his mind\]?' As I have just explained, cultivating wisdom and cultivating compassion is the meaning of the bodhisattva's subduing. The above concludes the whole first text on what is cultivated.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2771~en-mt.1.24) — English, machine translation

## Linked texts (1)

- [維摩詰所說經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.vimalakirtinirdesa*zh-kumarajiva.2.37) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2771.1.24](https://indike.org/pramana/in.bauddha.taisho.2771.1.24) · Pramāṇa
