[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經疏卷第三．第六](https://indike.org/pramana/in.bauddha.taisho.2772) › 3.53 # 維摩經疏卷第三．第六 3.53 維摩經疏卷第三．第六 3.53 - **Language:** Classical Chinese ### [3.53](https://indike.org/pramana/in.bauddha.taisho.2772.3.53) 第六約人辯異者。初凡夫生在人中未離欲者但有肉眼。若修得上界定者有修得天眼也。若生天中未離欲者但有肉眼。報得天眼如欲界天等已離欲者具肉眼。報得天眼修得天眼也。須斯二果天中生者具肉眼。報得天眼未得。根本禪定無修得天眼。若約大乘佛地論。須斯二果以有漏惠伏欲界修。或得根本禪亦得修天眼。悟生空故有惠眼。不知根欲無法眼。若約知苦無常法通有法眼。非佛故無佛眼也。若那含人中生者有肉眼。有修得天眼。有惠眼。若生天中得報得天眼。無餘二眼。如前應知羅漢辟支有肉眼。具修報二種天眼。悟生空故有惠眼。無餘二眼。如前應知。菩薩位中地前頓悟菩薩有肉眼天眼及以法眼。未得無漏。無惠眼。非佛故無佛眼也。若至初地已上七地已來猶未捨分段身故有肉眼。修定故有天眼。得無漏智故具惠法二眼。佛眼可知。若至八地已上但具三眼。以捨分段故無肉眼。非佛故無佛眼也。若是地前無學迴心漸悟菩薩具天眼及以惠眼法眼。已捨分段故無肉眼。佛眼可知。若是有學迴心具有四眼。未捨分段故有肉眼。餘三如前所辯。若至八地已上十地已來但具三眼。所謂天眼惠眼法眼。無二可知。若至佛位。三身有具不具。化身具五眼。報身具四眼。以無肉眼故。法身體是真如。不具五眼。若約法性之眼亦具五眼。 > Sixth, explaining differences with reference to persons: First, ordinary persons born among humans who have not separated from desire possess only the physical eye. If they cultivate and attain the concentrations of the higher realms, they possess the cultivated divine eye. If born in the heavens without having separated from desire, they possess only the physical eye and the reward-obtained divine eye, as in the case of the gods of the desire realm; those who have already separated from desire possess the physical eye, the reward-obtained divine eye, and the cultivated divine eye. Those \[attaining\] the first two fruits—srotāpanna and sakṛdāgāmin—born in the heavens possess the physical eye and the reward-obtained divine eye; having not yet attained the fundamental dhyāna-concentrations, they lack the cultivated divine eye. If according to the Mahāyāna \*Buddhadhūmi-śāstra\*, those of the first two fruits subdue the defilements of the desire realm by means of impure wisdom, or attain fundamental dhyāna and thus also obtain the cultivated divine eye; because they awaken to the emptiness of persons, they possess the wisdom eye; because they do not know \[sentient beings'\] faculties and desires, they lack the Dharma eye; if regarded in terms of knowing the dharmas of suffering and impermanence, they generally possess the Dharma eye; because they are not buddhas, they lack the buddha eye. If an anāgāmin is born among humans, they possess the physical eye, possess the cultivated divine eye, and possess the wisdom eye; if born in the heavens, they obtain the reward-obtained divine eye, lacking the remaining two eyes, as should be understood from what precedes. Arhats and pratyekabuddhas possess the physical eye and fully possess the two kinds of divine eye—cultivated and reward-obtained; because they awaken to the emptiness of persons, they possess the wisdom eye; they lack the remaining two eyes, as should be understood from what precedes. Among the stages of bodhisattvas, those of sudden awakening prior to the bhūmis possess the physical eye, the divine eye, and the Dharma eye; having not yet attained the outflow-free \[wisdom\], they lack the wisdom eye; because they are not buddhas, they lack the buddha eye. If reaching the first bhūmi and above, up to the seventh bhūmi, because they have not yet abandoned the body of fragmented cycle \[of saṃsāra\], they possess the physical eye; because they cultivate concentration, they possess the divine eye; because they have attained outflow-free wisdom, they fully possess the two eyes of wisdom and Dharma; the \[lack of\] buddha eye can be known. If reaching the eighth bhūmi and above, they only fully possess three eyes; because they have abandoned the fragmented cycle, they lack the physical eye; because they are not buddhas, they lack the buddha eye. If one is an aśaikṣa prior to the bhūmis who directs the mind toward gradual awakening, as a bodhisattva they fully possess the divine eye, the wisdom eye, and the Dharma eye; having already abandoned the fragmented cycle, they lack the physical eye; the \[lack of\] buddha eye can be known. If one is a śaikṣa who directs the mind, they fully possess four eyes; having not yet abandoned the fragmented cycle, they possess the physical eye; the remaining three are as explained before. If reaching the eighth bhūmi and above, up to the tenth bhūmi, they only fully possess three eyes, namely the divine eye, the wisdom eye, and the Dharma eye; that they lack the other two can be known. If reaching the buddha stage, among the three bodies there are those that possess and do not possess \[them fully\]: the transformation body fully possesses all five eyes; the reward body fully possesses four eyes, because it lacks the physical eye; the dharmakāya's essence is tathatā, and does not possess the five eyes, but if considered in terms of the eye of dharmatā, it also fully possesses the five eyes. > — English (machine translation) (machine translation) - [Previous: 3.52](https://indike.org/pramana/in.bauddha.taisho.2772.3.52) - [Next: 3.54](https://indike.org/pramana/in.bauddha.taisho.2772.3.54) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.2772.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2772~en-mt.3.53) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.2772.3.53](https://indike.org/pramana/in.bauddha.taisho.2772.3.53) · Pramāṇa