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# 維摩經疏卷第三．第六 6.2

維摩經疏卷第三．第六 6.2

- **Language:** Classical Chinese

### [6.2](https://indike.org/pramana/in.bauddha.taisho.2772.6.2)

就此品中三門分別。一辯來意。二解品名。三隨文判釋。辯來意者。始從問疾至不二品廣明行因。此品之中寄就香積如來明因得果。因前果後義次第也。下文中修十修八復是其因。眾香世界莊嚴妙事是淨土果。此即明其淨土因果。又解。前之四品明其教行入不二品。次明證行。此香積品不住道行。以不住故此往於彼彼亦來此。互相顯發利益眾生。有茲三意。故須明也。

> Within this chapter, there are three sections of distinction: first, explaining the context of its inclusion; second, explaining the chapter title; third, analyzing and commenting following the text. Explaining the context of its inclusion: from 'Inquiring after the Illness' through the 'Non-duality Chapter', it broadly explains the causes of practice. In this chapter, using Tathāgata Fragrance Accumulation as the setting, it clarifies attaining the fruit through causes. The causes precede and the fruit follows, which is the logical order. Below, cultivating the ten and cultivating the eight are also its causes; the splendid adornments of the World of All Fragrances are the fruit of the pure land. This thereby clarifies the cause and fruit of the pure land. Another explanation: the preceding four chapters clarify the practice of teaching; entering the Non-duality Chapter next clarifies the practice of realization; this Fragrance Accumulation Chapter concerns the practice of the unattached Path. Because of non-attachment, this \[realm\] goes to that, and that also comes to this, mutually manifesting and benefiting sentient beings. Because of these three meanings, it must be clarified.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2772~en-mt.6.2) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.2772.6.2](https://indike.org/pramana/in.bauddha.taisho.2772.6.2) · Pramāṇa
