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# 淨名經集解關中疏 1.129

淨名經集解關中疏 1.129

- **Language:** Classical Chinese

### [1.129](https://indike.org/pramana/in.bauddha.taisho.2777.1.129)

心淨已度諸禪定　此句歎心。肇曰。形長者。目主德者。心歎目則攝眾相。歎心則攝萬德。故作者標二為頌首。禪定之海深廣無際。自非如來清淨真心無能度者。

> "His mind is pure, having already crossed beyond all meditative concentrations (dhyānas)." This line praises the mind. Sengzhao says: "The primary feature of physical form is the eyes; the master of virtue is the mind. Praising the eyes subsumes all physical marks; praising the mind subsumes the myriad virtues. Therefore, the author set these two at the head of the verses. The ocean of meditative concentration is deep, vast, and boundless; none could cross it were it not for the Tathāgata's pure, true mind."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.1.129) — English, machine translation

## Linked texts (1)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.1.258) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.1.129](https://indike.org/pramana/in.bauddha.taisho.2777.1.129) · Pramāṇa
