[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777) › 1.190 # 淨名經集解關中疏 1.190 淨名經集解關中疏 1.190 - **Language:** Classical Chinese ### [1.190](https://indike.org/pramana/in.bauddha.taisho.2777.1.190) 如是寶積菩薩隨其直心則能發行　此下二明竪約諸行相資至極淨土也。叡曰。上但廣明眾行因果相對。此明諸行自為始終階麁至極。始於菩薩自行直心終國土眾生一切都淨也　肇曰。夫心直則信固。然後能發迹造行。然始於萬行者其唯直心乎。此章明行之。次漸微著相因。是以始于直心終于淨土。譬猶殖栽絲髮其茂百圍。直心樹其萠眾行因而成故言隨。復次有以位名配此經。句經文雖不明說理亦無違則直心配十住乃至功德淨配法雲可知。 > "In this way, Ratnarāśi, according to his straight mind, the bodhisattva is able to initiate practice." Below this is the second \[section\], which vertically explains how the various practices mutually support each other to reach the ultimate pure land. Sengrui says: "Above, it merely broadly explained the correspondence between causes and fruits for the various practices. Here, it explains that the various practices form a beginning and end among themselves, progressing from the coarse to the ultimate, beginning with the bodhisattva's personal practice of the straight mind and ending with the land and sentient beings being entirely purified." Sengzhao says: "When the mind is straight, faith is solid, and only then can one initiate action and undertake practice. Thus, that which begins the myriad practices is solely the straight mind! This section explains the sequence of practices: the subtle and the manifest gradually cause each other; therefore it begins with the straight mind and ends with the pure land. It is like planting a shoot as thin as a hair, which flourishes into a girth of a hundred spans. The straight mind plants the sprout, and the myriad practices are achieved through it; hence the text says 'according to'. Furthermore, some correlate this sūtra's stages with ranks: although the sūtra text does not explicitly state this, the principle does not contradict it—thus, one may understand that the straight mind corresponds to the Ten Abodes, down to the purity of merits corresponding to the Cloud of Dharma." > — English (machine translation) (machine translation) - [Previous: 1.189](https://indike.org/pramana/in.bauddha.taisho.2777.1.189) - [Next: 1.191](https://indike.org/pramana/in.bauddha.taisho.2777.1.191) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2777.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.1.190) — English, machine translation ## Linked texts (1) - [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.1.426) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2777.1.190](https://indike.org/pramana/in.bauddha.taisho.2777.1.190) · Pramāṇa