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# 淨名經集解關中疏 1.331

淨名經集解關中疏 1.331

- **Language:** Classical Chinese

### [1.331](https://indike.org/pramana/in.bauddha.taisho.2777.1.331)

法無有人前後際斷故　肇曰。天生萬物以人為貴。始終不改。謂之人故外道以人名神。謂始終不變。若法前後際斷則新新不同。新新不同則無不變之者。無不變之者則無復人矣。

> "'The Dharma is without a person, because the limits of before and after are cut off.'" \[Seng\]zhao said: "Heaven gives birth to the ten thousand things and regards humanity as noble; what does not change from beginning to end is called a 'person'. Therefore tīrthikas call the spirit a 'person', considering it unchanging from beginning to end. If the limits of before and after in phenomena are cut off, then moment by moment they are distinct; if moment by moment they are distinct, then there is nothing unchanging; if there is nothing unchanging, then there is no longer a person."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.1.331) — English, machine translation

## Linked texts (2)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.2.258) — Classical Chinese
- [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778.4.53) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.1.331](https://indike.org/pramana/in.bauddha.taisho.2777.1.331) · Pramāṇa
