[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777) › 1.386 # 淨名經集解關中疏 1.386 淨名經集解關中疏 1.386 - **Language:** Classical Chinese ### [1.386](https://indike.org/pramana/in.bauddha.taisho.2777.1.386) 所以者何。憶念。我昔入其舍從乞食　二略釋所以。生曰。須菩提得無諍三昧。人中第一也。維摩詰機辯難當。鮮有敢𨶳其門者。而須菩提既有此定。又獨能詣之迹入恃定矣。便有恃定之迹而致詰者豈不有為然乎。又若善吉詣貧貧無物施心則有諍。今既詣富為施不難。故順無諍行也。 > "Why? I recall that formerly I entered his house to beg food from him." \[Section\] two briefly explains the reason. Daosheng says: Subhūti had attained the samādhi of non-contention, being foremost among men in it. Vimalakīrti's responsive eloquence was difficult to withstand, so few dared enter his door. But since Subhūti possessed this concentration, he was uniquely able to visit him—his outward entrance relying on this concentration. But once there were the outward marks of relying on concentration, that gave rise to reproof; how could it not have been due to purposeful activity? Moreover, if Shanji visited the poor, the poor would have nothing to give and their minds would have contention. Now, having visited the rich, giving was not difficult for them; thus he conformed to the practice of non-contention. > — English (machine translation) (machine translation) - [Previous: 1.385](https://indike.org/pramana/in.bauddha.taisho.2777.1.385) - [Next: 1.387](https://indike.org/pramana/in.bauddha.taisho.2777.1.387) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2777.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.1.386) — English, machine translation ## Linked texts (1) - [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.3.5) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2777.1.386](https://indike.org/pramana/in.bauddha.taisho.2777.1.386) · Pramāṇa