[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777) › 1.417 # 淨名經集解關中疏 1.417 淨名經集解關中疏 1.417 - **Language:** Classical Chinese ### [1.417](https://indike.org/pramana/in.bauddha.taisho.2777.1.417) 何以故。文字性離。無有文字。是則解脫。解脫相者則諸法也　三重釋也。肇曰。解脫謂無為。真解脫也。夫名生於不足。足則無名。故無有文字。是真解脫也。則諸法者。肇曰。名生於法。法生於名。名既解脫。故諸法同解也。 > "'Why is this? The nature of letters is departed \[from letters\]; there are no letters. This is liberation, and the mark of liberation is all dharmas.'" This is the third, explaining again. Sengzhao says: Liberation refers to the unconditioned, true liberation. Names arise from insufficiency; when there is sufficiency, there are no names. Therefore there are no letters—this is true liberation. As for "is all dharmas," Sengzhao says: Names arise from dharmas, and dharmas arise from names. Since names are already liberated, all dharmas are equally liberated. > — English (machine translation) (machine translation) - [Previous: 1.416](https://indike.org/pramana/in.bauddha.taisho.2777.1.416) - [Next: 1.418](https://indike.org/pramana/in.bauddha.taisho.2777.1.418) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2777.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.1.417) — English, machine translation ## Linked texts (1) - [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.3.93) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2777.1.417](https://indike.org/pramana/in.bauddha.taisho.2777.1.417) · Pramāṇa