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# 淨名經集解關中疏 1.41

淨名經集解關中疏 1.41

- **Language:** Classical Chinese

### [1.41](https://indike.org/pramana/in.bauddha.taisho.2777.1.41)

深入緣起斷諸邪見。有無二邊無復餘習　三釋也。凡夫不了緣生故執無因邪因。二乘不了緣滅故滯涅槃。皆非深也。菩薩悟生非生。證滅非滅。使習俱亡故名深入。故經云。無無明亦無無明盡也。肇曰。深入為智深解也。解法從緣起則邪見無由生。有無二見群迷多惑。大士久盡故無餘習。

> “Deeply penetrating dependent origination, severing all deviant views, having no remaining latent habituations regarding the two extremes of existence and non-existence”: Third, the explanation. Ordinary people do not understand arising through conditions, and therefore grasp at causelessness or deviant causes; the two vehicles do not understand the cessation of conditions, and therefore remain stagnant in nirvāṇa. Neither is deep. Bodhisattvas awaken to arising as non-arising, and realize cessation as non-cessation, causing latent habituations to be completely destroyed; hence it is called ‘deeply penetrating’. Therefore the sūtra says: ‘There is no ignorance, nor is there an exhaustion of ignorance.’ Zhao says: “‘Deeply penetrating’ refers to the deep understanding of wisdom. When one understands that dharmas arise from conditions, deviant views have no way to arise. The two views of existence and non-existence mislead the deluded multitude; the mahāsattvas have long exhausted them, so there are no remaining latent habituations.”  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.1.41) — English, machine translation

## Linked texts (1)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.1.76) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.1.41](https://indike.org/pramana/in.bauddha.taisho.2777.1.41) · Pramāṇa
