[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777) › 1.441 # 淨名經集解關中疏 1.441 淨名經集解關中疏 1.441 - **Language:** Classical Chinese ### [1.441](https://indike.org/pramana/in.bauddha.taisho.2777.1.441) 諸法究竟無所有。是空義　肇曰。小乘觀法緣起內無真主為空義。雖能觀空而於空未能都泯。故不究竟。大乘在有不有。在空不空。理無不極所以究竟義也。 > "'That all dharmas are definitively non-existent is the meaning of emptiness.'" Sengzhao says: The Hinayana observes the dependent origination of dharmas as having no true master within as the meaning of emptiness. Although able to contemplate emptiness, with regard to emptiness they have not yet completely eliminated \[grasping\], hence it is not definitive. The Mahayana, in being, is not being; in emptiness, is not empty. There is no principle that is not reached to the utmost, which is why it is the definitive meaning. > — English (machine translation) (machine translation) - [Previous: 1.440](https://indike.org/pramana/in.bauddha.taisho.2777.1.440) - [Next: 1.442](https://indike.org/pramana/in.bauddha.taisho.2777.1.442) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2777.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.1.441) — English, machine translation ## Linked texts (2) - [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.3.129) — Classical Chinese - [維摩經疏卷第三．第六](https://indike.org/pramana/in.bauddha.taisho.2772.3.43) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2777.1.441](https://indike.org/pramana/in.bauddha.taisho.2777.1.441) · Pramāṇa