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# 淨名經集解關中疏 1.455

淨名經集解關中疏 1.455

- **Language:** Classical Chinese

### [1.455](https://indike.org/pramana/in.bauddha.taisho.2777.1.455)

維摩詰言。有佛世尊得真天眼。常在三昧悉見諸佛國。不以二相　此四答真也。肇曰。真天眼謂如來法身無相之目也。幽燭微形巨細兼覩。萬色彌曠有若目前。未常不見而未常有見。故無眼色之二相。二乘在定則見。出定不見。如來未曾不見故常在三昧也。叡曰。如來天眼入佛眼中雖緣無緣故不以二相。有說不以淨穢二相。有說不以動寂二相也。

> "Vimalakīrti said: 'There is the Buddha, the World-Honoured One, who has attained the true divine eye. Constantly in samādhi, he completely sees all Buddha lands, without dual characteristics.'" This is the fourth, answering about the true. Sengzhao says: "The true divine eye refers to the signless eye of the Tathāgata's dharmakāya. It dimly illumines minute forms and beholds both the vast and the subtle together. The myriad forms, boundless and wide, are as if right before his eyes. He is never not seeing, yet never has any seeing; therefore, there are no dual characteristics of eye and form. Those of the two vehicles see while in samādhi, but do not see when out of samādhi. The Tathāgata is never not seeing, and therefore is constantly in samādhi." Sengrui says: "When the Tathāgata's divine eye enters the Buddha-eye, although it conditions, it is without conditioning; therefore it does not take dual characteristics. Some say it does not take the dual characteristics of pure and defiled; others say it does not take the dual characteristics of movement and stillness."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.1.455) — English, machine translation

## Linked texts (1)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.3.150) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.1.455](https://indike.org/pramana/in.bauddha.taisho.2777.1.455) · Pramāṇa
