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# 淨名經集解關中疏 1.471

淨名經集解關中疏 1.471

- **Language:** Classical Chinese

### [1.471](https://indike.org/pramana/in.bauddha.taisho.2777.1.471)

優波離。一切法生滅不住如幻。如電。諸法不相待。乃至一念不住　二明諸法不住故無自性。肇曰。成前無相常淨義也。諸法如電新新不停。一起一滅不相待也。彈指頃有六十念過。諸法乃至一念頃住。況欲久停無住則如幻如。幻則不實。不實則為空。空則常淨。然則物物斯淨。何有罪累於我哉。

> "Upāli, all phenomena arise and cease without abiding, like an illusion, like lightning. Phenomena do not wait upon one another, not even abiding for a single thought-moment." The second clarifies that because all phenomena do not abide, they have no intrinsic nature. Sengzhao says: "This completes the previous meaning of signless and eternally pure. Phenomena are like lightning, constantly renewing without pause, arising and ceasing without waiting upon each other. In the snap of a finger, sixty thought-moments pass. Phenomena do not even abide for a single thought-moment; how much less could they remain long? Being without abiding, they are like an illusion; being like an illusion, they are not real; not being real, they are empty; being empty, they are eternally pure. Thus, each and every thing is pure; what burden of offenses could there be in oneself?"  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.1.471) — English, machine translation

## Linked texts (1)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.3.197) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.1.471](https://indike.org/pramana/in.bauddha.taisho.2777.1.471) · Pramāṇa
