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# 淨名經集解關中疏 1.484

淨名經集解關中疏 1.484

- **Language:** Classical Chinese

### [1.484](https://indike.org/pramana/in.bauddha.taisho.2777.1.484)

有為法者可說有利有功德。夫出家者為無為法。無為法中無利無功德　次二廣釋也。第一義諦名法性無為。森羅萬像同歸此理。悟此理者無得無證。名真出家。非二乘擇滅。有得證者名出家也。肇曰。夫有無為之果必有無為之因。因果同相自然之道也。出家為無為。即無為之因也。無為無利無功德。當知。出家亦然矣。

> "Conditioned dharmas may be said to have benefit and merit. Leaving household life is an unconditioned dharma; within unconditioned dharmas, there is neither benefit nor merit." / Next, second, extensively explaining. The ultimate truth is called the unconditioned nature of phenomena; the myriad manifold phenomena all return to this principle. Those who awaken to this principle have neither attainment nor realization; this is called true leaving of household life. It is not the analytical cessation of the two vehicles, where having attainment and realization is called leaving household life. Sengzhao says: Where there is an unconditioned result, there must be an unconditioned cause. Cause and result having the same mark is the course of nature. Leaving household life for the unconditioned is the cause of the unconditioned. The unconditioned has neither benefit nor merit; one should know that leaving household life is also like this.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.1.484) — English, machine translation

## Linked texts (2)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.3.232) — Classical Chinese
- [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778.5.82) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.1.484](https://indike.org/pramana/in.bauddha.taisho.2777.1.484) · Pramāṇa
