[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777) › 1.511 # 淨名經集解關中疏 1.511 淨名經集解關中疏 1.511 - **Language:** Classical Chinese ### [1.511](https://indike.org/pramana/in.bauddha.taisho.2777.1.511) 如來身者金剛之體。諸惡已斷眾善普會。當有何疾。當有何惱　二略顯真身。金剛體者喻不生不滅常住法身也。諸惡斷解脫也。眾善會般若也。肇曰。夫病患之生行業所為耳。如來善無不積。惡無不消。體若金剛何患之有。 > "'The Tathāgata's body is a vajra constitution; all evils are already severed, and all goods are universally gathered. What illness could it have? What distress could it have?'" / Second, briefly revealing the true body. The vajra constitution is a metaphor for the unarisen, unceasing, eternally abiding dharmakāya. The severing of all evils is liberation; the gathering of all goods is prajñā. Sengzhao says: The arising of illness and affliction is caused merely by karma. In the Tathāgata, there is no good not accumulated and no evil not eradicated; with a body like vajra, what affliction could there be? > — English (machine translation) (machine translation) - [Previous: 1.510](https://indike.org/pramana/in.bauddha.taisho.2777.1.510) - [Next: 1.512](https://indike.org/pramana/in.bauddha.taisho.2777.1.512) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2777.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.1.511) — English, machine translation ## Linked texts (1) - [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.3.305) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2777.1.511](https://indike.org/pramana/in.bauddha.taisho.2777.1.511) · Pramāṇa