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# 淨名經集解關中疏 1.537

淨名經集解關中疏 1.537

- **Language:** Classical Chinese

### [1.537](https://indike.org/pramana/in.bauddha.taisho.2777.1.537)

為從如生得授記耶。為從如滅得授記耶　此二約行破。文二。此初雙定為見。如智生授記為見。如惑滅授記耶。肇曰。如雖無生滅而生滅不異如。然記別起于生滅冥會。獨于即真故假如之生滅以明記別之不殊也。什曰。夫授記要由得如。本未得而今得。似若有起。如起即累滅亦似有物於中滅。故先問其起滅以明無起滅也。

> "Was the prophecy received from the arising of suchness, or was the prophecy received from the ceasing of suchness?" This is the second part, refuting in terms of practice; the text has two parts. This is the first, framing the alternatives: was the prophecy received upon seeing the arising of the wisdom of suchness, or was the prophecy received upon seeing the ceasing of defilements through suchness? Sengzhao says: "Although suchness is free from arising and ceasing, arising and ceasing are not different from suchness. However, the prophecy arises from the dark convergence of arising and ceasing, solely residing in identity with the true; therefore he provisionally uses the arising and ceasing of suchness to clarify that the prophecy is not distinct \[from it\]." Kumārajīva says: "Receiving a prophecy must fundamentally depend on attaining suchness. Not having attained it originally and attaining it now seems as if there were an arising; when suchness arises, defilements cease, which also seems as if something ceased within it. Therefore, he first asks about its arising and ceasing to clarify that there is neither arising nor ceasing."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.1.537) — English, machine translation

## Linked texts (1)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.4.32) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.1.537](https://indike.org/pramana/in.bauddha.taisho.2777.1.537) · Pramāṇa
