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# 淨名經集解關中疏 1.544

淨名經集解關中疏 1.544

- **Language:** Classical Chinese

### [1.544](https://indike.org/pramana/in.bauddha.taisho.2777.1.544)

彌勒當令此諸天子捨於分別菩提之見　四顯真菩提相文三。此初勸捨分別無相平等。是菩提相。若分別始終有退不退。是見分別非見菩提。肇曰。菩提以寂滅為相。生死同相。而諸天子卑生死尊菩提。雖白勝求更生塵累宜開以正路令捨分別。曷為示以道記增其見乎。

> "Maitreya, you should cause these devaputras to abandon the view that discriminates bodhi." Fourth, revealing the true mark of bodhi; the text has three parts. This first part advises abandoning discrimination. Markless equality is the mark of bodhi. If one discriminates a beginning and an end, having regression or non-regression, this is seeing discrimination, not seeing bodhi. Sengzhao says: Bodhi takes quiescence and extinction as its mark, and saṃsāra shares the same mark. Yet these devaputras demean saṃsāra and revere bodhi. Although this is a pure and superior pursuit, it generates further defilements and burdens. One should open up the correct path for them to make them abandon discrimination. Why display predictions of the path to increase their views?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.1.544) — English, machine translation

## Linked texts (1)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.4.48) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.2777.1.544](https://indike.org/pramana/in.bauddha.taisho.2777.1.544) · Pramāṇa
