[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777) › 1.556 # 淨名經集解關中疏 1.556 淨名經集解關中疏 1.556 - **Language:** Classical Chinese ### [1.556](https://indike.org/pramana/in.bauddha.taisho.2777.1.556) 不合是菩提離煩惱習故　肇曰。生死所以合煩惱之所纏離惱故無合。無合即菩提也　無處是菩提無形色故。假名是菩提名字空故　肇曰。外無形色之處。內無可名之實　如化是菩提無取捨故　肇曰。菩提無取捨。猶化人之無心也。 > "Non-conjunction is bodhi, because it is detached from the habit-energies of afflictions." Sengzhao says: Saṃsāra is conjoined because it is bound by afflictions; being detached from afflictions, there is no conjunction. Non-conjunction is itself bodhi. "No place is bodhi, because it has no form or color. Nominal designation is bodhi, because names are empty." Sengzhao says: Externally there is no place of form and color; internally there is no actual entity that can be named. "Like an illusion is bodhi, because it has neither grasping nor rejecting." Sengzhao says: Bodhi has neither grasping nor rejecting, just like the mindlessness of an illusory person. > — English (machine translation) (machine translation) - [Previous: 1.555](https://indike.org/pramana/in.bauddha.taisho.2777.1.555) - [Next: 1.557](https://indike.org/pramana/in.bauddha.taisho.2777.1.557) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.2777.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.2777~en-mt.1.556) — English, machine translation ## Linked texts (1) - [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.4.75) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.2777.1.556](https://indike.org/pramana/in.bauddha.taisho.2777.1.556) · Pramāṇa